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too much coffee+late-night port=textual analysis!
One of Eco's points (
As a result of reading these lectures, I went back and reread Little, Big by John Crowley. This is a very dense book. It's beautiful, powerful, and something that I will undoubtedly come back to many more times -- but I get very lost when reading it. This is a book for which I feel I need Cliff's Notes or heavy annotations; I can catch some of the allusions in structure, language, characters, and so on, but I keep getting the sense that there's even more to it, that because of my own ignorance I have missed some major meaning in the text. Thus even after multiple readings, I understand part of the story -- but I'm not sure I understand all of it. Or even if I'm capable of doing so.
On the one hand, it seems I'm falling into the overinterpretation trap Eco describes; each discovery only leads to more questions. On the other hand, I think this may be an integral part of the novel; the allusions are not there by accident, nor am I just seeing what I want to see in them.
And aside from all that, should this affect how I read the novel? Would I be happier not knowing the allusions are there?
What other novels (or movies, or other works) strike you in this way -- full of not-always-understood meaning, rich in allusions, puzzles for the careful reader? Do you ever get frustrated by them?
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Were you to apply the same heavy-reading to a George R.R. Martin novel, Eco would be right to say you overinterpret: the text does not intend its reader to be its decipherer.
I think. Im reedin ur-text.
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These words are too long for me to be using before coffee.
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Great, more layers of interpretation. Just what I needed.
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the composition folks around here talk a lot about audience. Whether we intend it or not, we probably do tend to write for one. For someone like us, if we're not thinking about it. And I don't usually think about it, but it could be an interesting exercise to write the same scene several times, directed and different and specific people. Like describing your day to your mother, your closest friend, your boss, or a native of Tonga (and that sentence assumes that you are not, yourself a native of Tonga; if you are, you might write the scene to a native of Connecticut.)
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Out of curiosity, what do you base your sense of Gilliam's "ruining" the text? I'm not saying you're wrong; I just don't know if there's some story about the movie's creation that I don't know.
The idea of a purposely distorted text like this -- like
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I saw an interview with Gilliam where he claimed to "avoid good scripts like the plague." But now I've checked IMDB, and learned/been reminded that Palin and Gilliam wrote it together. Even so, it seems they intentionally messed with the Big by throwing in, let's say, Napoleon and midgets.
Does it add to the mystery or obscure it?
It forces you to look harder. Having to chew your text, rather than sucking down Pedialite, might be a good thing. Rather than having a straightforward lesson on good and evil, we have a complex God, a bewildering villain, and no clear resolution of the conflict - or even an unambiguous sense of what the conflict is. Note that while Evil is Evil, God is merely God - there's no "Good" here.
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And as far as I'm concerned, adding Napoleon and midgets to a movie can only improve it. Especially if they're on a plane.
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Zen Buddhism, for example, also relies on secret knowledge as the gateway to enlightenment, but it has always come across as a bit more egalitarian than the gnostic traditions of the West.
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A sample:
All in the world recognize the beautiful as beautiful.
Herein lies ugliness.
All recognize the good as good.
Herein lies evil.
Therefore
Being and non-being produce each other.
Difficulty and ease bring about each other.
Long and short delimit each other.
High and low rest on each other.
Sound and voice harmonize each other.
Front and back follow each other.
Therefore the sage abides in the condition of wu-wei (unattached action).
And carries out the wordless teaching.
Here, the myriad things are made, yet not separated.
Therefore the sage produces without possessing,
Acts without expectations
And accomplishes without abiding in her accomplishments.
It is precisely because she does not abide in them
That they never leave her.
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It's the result of a email conversation with
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Illuminatus!, though honestly kind of sophomoric, has the kind of complexity you're talking about: the narration wanders back and forth in time, the identity of the narrator changes frequently and without warning, and the plot switches through an array of conspiracies and counterconspiracies and different realities depending on who's doing the narrating at the moment. You're left with the certainty that it does all actually make sense, if you could just fit it together properly.
Others I can think of at the moment are Foucault's Pendulum of course; and Tim Power's Last Call (kinda)... seems like they lean pretty heavily towards the magic and/or conspiracy theory end of the spectrum, which I guess makes sense: it's hard to have hidden knowledge about the mundane. I guess Finnegan's Wake counts, though that sorta feels like cheating.
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I think there's a very slight distinction between the magic/conspiracy theory end and this sort of reading: those posit a world that is Hermetic and mysterious, while in Little, Big I get the sense that the world itself is perfectly clear; it's the text that is opaque.
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But anyway -- this whole post reminds me of something I read a couple years ago, which might in fact have been the editors' introduction to my Oxford World Classics edition of the King James Bible. It was talking about the composition of the bible -- not the writing of it, but the compiling of those writings into a single text, choosing what got included and what got left out, designating an order for those chosen texts. Pointing out that Jews read the books of the Tanakh in a different order than Christians, and the Christian ordering of the books is very deliberately designed to create a sense of prophetic narrative, everything leading inevitably to the Gospels. And it then theorized about the effect that this process of compilation has had on western thought. Because the entire basis of western culture is in effect this loose assemblage of separate stories and poems and history and laments, which we are trained to read as a single narrative from which we must tease out meanings because it's all terribly important. And this in turn has interesting effects on how we construe narrative, and how/where we find it, and what we do with it. (I should probably dig out this essay and reread it, because it really was fascinating and I have the feeling that I'm garbling it here.)
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As for your question -- "should this affect how I read the novel?" -- I'll quote a professor from my grad program, on the first day of a seminar on Virginia Woolf. "If we were scholars," he said, "we should be reading a text to find absolutely everything that's inside it. But we aren't scholars, we're writers, and as such we should be reading a text to find whatever's inside it that excites us."
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I haven't read the Nabokov story, but I think I might be able to mooch a copy off of someone (helloooo,
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the world itself is perfectly clear; it's the text that is opaque
I think the 'opaqueness' in Little, Big comes from the fact that we're viewing this magical world through a lens that isn't quite capable of seeing it clearly. It's perfectly clear to those who live inside it, but to the rest of us it really is mysterious and almost incomprehensible at first... Smoky gradually gets assimilated into that other world; then we go through it again with his friend whose name I forget, the guy who starts the city farm, even more slowly -- but ultimately we the readers get left outside, never get a clear picture of why that world works the way it does; just a very strong sense that it does work, which I'm having a hard time articulating why that is. Internal self-consistency is an important part of it. Referring to a rulebook that we only get to peek at, so it always feels like there's more to every event than we're being shown. The fact that it feels new, not another Tolkien-inspired retread, but somehow ancient and archetypal at the same time... I'm wandering from the point, i think.
Thought of some more that might fit: The Canopus In Argos: Archives books, really mostly Shikasta and The Sirian Experiments. Heavily tinged with politics, I'm afraid, but if you can get past that. And Dictionary of the Khazars, though I wouldn't necessarily call it a *good* book, certainly takes the dense cross-reference and hidden knowledge things to an extreme.
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but ultimately we the readers get left outside, never get a clear picture of why that world works the way it does; just a very strong sense that it does work
Yes. Yes, exactly -- and I think this is why the very end of the book, the last few paragraphs, affects me so much.
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Cryptonomicon (Stephenson) feels almost that way to me. Hyperion (Simmons), a bit too.
Declare by Tim Powers is very good - some fantastic stuff, but enough grounding with real, historical things and strange-but-true things to make you wonder where exactly fact stops and fiction starts, and to think that maybe if you knew a few more secrets then more would turn out to be real that you might otherwise expect.
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I tend to enjoy such novel that have an interesting story in addition to the complex text, but get bored and frustrated by them if the text gets in the way of the story.
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And yes, the novels where this works best are the ones where the complexity of the text plays off the story, rather than becoming a stumbling block.
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Gene Wolfe's Shadow of the Torturer series. Very good read and _lots_ of subtext and mystery. High proportion of "WTF!!?! So this changes everything that I thought was going on?!" moments, sometimes only available on the third read or so :) Also cool stuff with language! If you are interested in reading it, let me know and I'll also lend you the Lexicon Urthus (written as a companion to the series, not by the author) which helps out considerably with the archiac language and the Book of Days (written by the author) which has a couple of articles about the books as well as the missing jokes :)
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I don't know The Strange Case of Balthazar Hippolyte, though the name is familiar. Care to elaborate?
I think part of why I sometimes react negatively is personal. If I'm not understanding something, but I have the impression (warranted or not) that everyone else is seeing what I don't, then I tend to get resentful and more thickheaded. This lingers; I had to be coaxed out of my first read-through reaction to Infinite Jest.
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A story that keeps saying "look how smart I am!" isn't likely to have the guts to say anything real. A story that kees you riveted and leaves you only at the end saing 'wait, what — oh' is a marvel. And word games can be a pure pleasure... that's another of the many reasons I like listening to Peter Wimsey... :o)
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(if you want heelp cleaning it up or prettifying it, let me know... i'm thinking it would be especially funny in an old-fashioned ornate font.)
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